Results for 'David Vila Viñas'

936 found
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  1.  9
    Subestimada Dimensión Institucional de Los Derechos Sociales.David Vila Viñas - 2023 - Anales de la Cátedra Francisco Suárez 57:293-299.
    Reseña a Klinenberg, Eric. Palacios del pueblo. Políticas para una sociedad más igualitaria.(P. Zumalacárregui, trad.). Madrid: Capitán Swing, 2021, 293 pp.
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  2.  2
    Violencia de género y efectividad de los derechos sociales. Posible protección a través de las políticas de rentas mínimas lato sensu | Gender Violence and Social Rights Effectiveness. Protection through Minimum Income Policies Lato Sensu in Spain.David Vila Viñas - 2018 - Cuadernos Electrónicos de Filosofía Del Derecho 38:187-209.
    Resumen: El derecho a una vida libre de violencia ha alcanzado importancia en la consideración jurídica de la violencia de género, al ajustarse mejor a las dinámicas de violencia de género. Desde este enfoque se pone la atención sobre qué protecciones materiales pueden ser factores preventivos de la violencia. En particular se exploran las vías de protección frente a la violencia desde las políticas de rentas mínimas lato sensu desde las Comunidades Autónomas. A pesar de la renovada importancia de estas (...)
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  3. A thirder and an Everettian: A reply to Lewis's 'Quantum Sleeping Beauty'.David Papineau & Víctor Durà-Vilà - 2009 - Analysis 69 (1):78-86.
    Since the publication of Elga's seminal paper in 2000, the Sleeping Beauty paradox has been the source of much discussion, particularly in this journal. Over the past few decades the Everettian interpretation of quantum mechanics 1 has also been much debated. There is an interesting connection between the way these two topics raise issues about subjective probability assignments.This connection is often alluded to, but as far as we know Peter J. Lewis's ‘Quantum Sleeping Beauty’ is the first attempt to examine (...)
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  4. Reply to Lewis: Metaphysics versus epistemology.David Papineau & Víctor Durà-Vilà - 2009 - Analysis 69 (1):89-91.
    Peter J. Lewis argued that the Everettian interpretation of quantum mechanics implies the unpopular halfer position in the Sleeping Beauty debate. We retorted that it is perfectly coherent to be an Everettian and an ordinary thirder. In a recent reply to our paper Lewis further clarifies the basis for his thinking. We think this brings out nicely where he goes wrong: he underestimates the importance of metaphysical considerations in determining rational credences.
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  5.  9
    La efectividad de los derechos sociales en el empleo de hogar y de cuidados en España desde la perspectiva del destinatario del derecho. Algunas innovaciones en la elaboración normativa y en los medios de tutela.David Vila-Viñas - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 49:191-223.
    El artículo analiza el sector de las empleadas de hogar y de cuidados en España. Muestra las dificultades de acceso a derechos sociales y el impacto de la crisis del covid sobre sus ingresos y acceso a una vivienda. Analiza la eficacia de las garantías sobre sus derechos sociales, tanto generales, como más específicos: subsidio extraordinario e ingreso mínimo vital. En ambos planos se identifican problemas de eficacia. Ello contrasta con la eficacia aportada por las estrategias de autotutela, desplegadas desde (...)
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  6.  76
    Pleasure in Ancient Greek Philosophy.David Wolfsdorf - 2012 - Cambridge University Press.
    The Key Themes in Ancient Philosophy series provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy that remain of philosophical interest today. In this volume Professor Wolfsdorf undertakes the first exploration of ancient Greek philosophical conceptions of pleasure in relation to contemporary conceptions. He provides broad coverage of the ancient material, from pre-Platonic to Old Stoic treatments; and, in the contemporary period, from World War II to the present. Examination of the nature (...)
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  7. That was then, this is now: Personal history vs. psychological structure in compatibilist theories of autonomy.David Zimmerman - 2003 - Noûs 37 (4):638-671.
  8. Memory and justification.David B. Annis - 1980 - Philosophy and Phenomenological Research 40 (3):324-333.
  9.  81
    Drivers of Environmental Behaviour in Manufacturing SMEs and the Implications for CSR.David Williamson, Gary Lynch-Wood & John Ramsay - 2006 - Journal of Business Ethics 67 (3):317-330.
    The authors use empirical research into the environmental practices of 31 manufacturing small and medium-sized enterprises (SMEs) to show that ‚business performance’ and ‚regulation’ considerations drive behaviour. They suggest that this is inevitable, given the market-based decision-making frames that permeate and dominate the industry in which manufacturing SMEs operate. Since the environment is a pillar of corporate social responsibility (CSR), the findings have important implications for CSR policy, which promotes voluntary actions predicated on a business case. It is argued that (...)
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  10. (1 other version)Should We Teach Patriotism?David Archard - 1999 - Studies in Philosophy and Education 18 (3):157-173.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity.
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  11.  53
    Isolated systems and their symmetries, part II: Local and global symmetries of field theories.David Wallace - 2022 - Studies in History and Philosophy of Science Part A 92 (C):249-259.
  12. Force and sense.David Zimmerman - 1980 - Mind 89 (354):214-233.
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  13. Integrating philosophy with anthropology in an approach to morality.David Wong - 2014 - Anthropological Theory 14 (3).
    Philosophy and anthropology need to integrate their accounts of what a morality is. I identify three desiderata that an account of morality should satisfy: (1) it should recognize significant diversity and variation in the major kinds of value, (2) it should specify a set of criteria for what counts as a morality, and (3) it should indicate the basis for distinguishing between more or less justifiable moralities, or true and false moralities. I will discuss why these three desiderata are hard (...)
     
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  14.  75
    Situating the Self in the Kingdom of Ends: Heidegger, Arendt, and Kantian Moral Phenomenology.David Zoller - 2019 - Revista Portuguesa de Filosofia 75 (1):159-190.
    In the eyes of many “classical” phenomenologists, Kantianism has seemed to invite individuals to leave the rich, complexly motivated environment of lived experience in favor of a shadowy, formal kingdom of abstract duties and rights. Yet there have been notable attempts within the phenomenological tradition to articulate a richer vision of Kantian moral consciousness and to exhibit, from a first-person perspective, the shape of mental life and the standing dispositions that befit membership in a Kantian kingdom of ends. Here I (...)
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  15.  13
    Moral Reasons: Internal and External1.David B. Wong - 2007 - Philosophy and Phenomenological Research 72 (3):436-558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are generally present in human beings, if not in all individuals. The process (...)
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  16. Naturalness and Emergence.David Wallace - 2019 - The Monist 102 (4):499-524.
    I develop an account of naturalness in physics which demonstrates that naturalness assumptions are not restricted to narrow cases in high-energy physics but are a ubiquitous part of how interlevel relations are derived in physics. After exploring how and to what extent we might justify such assumptions on methodological grounds or through appeal to speculative future physics, I consider the apparent failure of naturalness in cosmology and in the Standard Model. I argue that any such naturalness failure threatens to undermine (...)
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  17.  23
    Between Usual and Crisis Phases of a Public Health Emergency: The Mediating Role of Contingency Measures.David Alfandre, Virginia Ashby Sharpe, Cynthia Geppert, Mary Beth Foglia, Kenneth Berkowitz, Barbara Chanko & Toby Schonfeld - 2021 - American Journal of Bioethics 21 (8):4-16.
    Much of the sustained attention on pandemic preparedness has focused on the ethical justification for plans for the “crisis” phase of a surge when, despite augmentation efforts, the demand for life...
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  18.  39
    (1 other version)Age-related slowing of response selection and production in a visual choice reaction time task.David L. Woods, John M. Wyma, E. William Yund, Timothy J. Herron & Bruce Reed - 2015 - Frontiers in Human Neuroscience 9.
  19.  50
    Is the History of Science Essentially Whiggish?David Alvargonzález - 2013 - History of Science 51 (1):85-99.
  20. The Method εξ υποεσεως at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35-64.
    Scholars ubiquitously refer to the method εξ υποθεσεως, introduced at Meno 86e1-87d8, as a method of hypothesis. In contrast, this paper argues that the method εξ υποθεσεως in Meno is not a hypothetical method. On the contrary, in the Meno passage, υποθεσις means “postulate”, that is, cognitively secure proposition. Furthermore, the method εξ υποθεσεως is derived from the method of geometrical analysis. More precisely, it is derived from the use of geometrical analysis to achieve reduction, that is, reduction of a (...)
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  21. How to Teach Quantum Mechanics.David Z. Albert - unknown
    I distinguish between two conceptually different kinds of physical space: a space of ordinary material bodies, which is the space of points at which I could imaginably place the tip of my finger, or the center of a billiard-ball, and a space of elementary physical determinables, which is the smallest space of points such that stipulating what is happening at each one of those points, at every time, amounts to an exhaustive physical history of the universe. In all classical physical (...)
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  22.  85
    Sour Grapes, Self-Abnegation and Character Building.David Zimmerman - 2003 - The Monist 86 (2):220-241.
    We usually withhold attributions of moral responsibility when a person acts on preferences that are induced without her consent by other people by means of conditioning, post-hypnotic suggestion, neurological fiddling and similar techniques. However, this is not generally the case when a person induces preferences in herself by the process of character building. However, the distinction between non-responsibility and responsibility for preferences does not map neatly onto the distinction between psychological induction by other and by self. Sometimes responsibility-grounding freedom of (...)
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  23. Children, multiculturalism and education.David Archard - 2004 - In The moral and political status of children. Wiley-Blackwell. pp. 150--158.
    There are three possible justifications of the claim cultural communities make for their right to transmit an identity to their children. A group strategy and a parenting strategy are both defective. More promising is the view that there is value to children in the sharing of a familial life. But parental authority is limited by the requirement that children acquire sufficient autonomy. Some multicultural policies are thus not ruled out by the recognition of the need to accommodate children's interests.
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  24. Balancing a Child's Best Interests and a Child's Views.David Archard & Marit Skivenes - 2009 - .
  25.  69
    Learning to Represent: Mathematics-first accounts of representation and their relation to natural language.David Wallace - unknown
    I develop an account of how mathematized theories in physics represent physical systems, in response to the frequent claim that any such account must presuppose a non-mathematized, and usually linguistic, description of the system represented. The account I develop contains a circularity, in that representation is a mathematical relation between the models of a theory and the system as represented by some other model --- but I argue that this circularity is not vicious, in any case refers in linguistic accounts (...)
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  26.  14
    Fragments of modernity: theories of modernity in the work of Simmel, Kracauer, and Benjamin.David Frisby - 1985 - Cambridge: MIT Press.
    Fragments of Modernity provides a critical introduction to the work of three of the most original German thinkers of the early 20th century. In their different ways, all three illuminated the experience of the modern in urban life, whether in mid-19th-century Paris or in Berlin at the turn of the century or later as the vanguard city of the Weimar Republic. They related the new modes of experiencing the world to the maturation of the money economy (Simmel), the process of (...)
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  27.  55
    Augustine on Beatific Enjoyment.David Worsley - 2020 - Heythrop Journal 61 (2):234-240.
  28. Activity, Process, Continuant, Substance, Organism.David Wiggins - 2016 - Philosophy 91 (2):269-280.
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  29. Introduction: Interpreting Narrative.David Wood - 1991 - In On Paul Ricoeur: Narrative and Interpretation. New York: Routledge. pp. 1--19.
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  30. Making Do: Troubling Stoic Tendencies in an Otherwise Compelling Theory of Autonomy.David Zimmerman - 2000 - Canadian Journal of Philosophy 30 (1):25-53.
    Nothing can kill a promising research program in ethics more quickly than a plausible argument to the effect that it is committed to a morally repellent consequence. It is especially troubling when a theory one favors is jeopardized in this way. I have this worry about Harry Frankfurt's theory of free will, autonomous agency and moral responsibility, for there is a very plausible argument to the effect that aspects of his view commit him to a version of the late Stoic (...)
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  31.  42
    Against institutional conservatism.David V. Axelsen - 2019 - Critical Review of International Social and Political Philosophy 22 (6):637-659.
  32.  18
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  33.  75
    Kupperman, Joel J., Six Myths about the Good Life: Thinking about What Has Value: Indianapolis: Hackett Publishing Company, 2006, x + 158 pages.David B. Wong - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):107-109.
  34.  54
    Comments on François Recanati’s Mental Files: Doubts about Indexicality.David Papineau - 2013 - Disputatio 5 (36):159-175.
    Papineau-David_Doubts-about-indexicality.
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  35.  87
    Should protections for research with humans who cannot consent apply to research with nonhuman primates?David Wendler - 2014 - Theoretical Medicine and Bioethics 35 (2):157-173.
    Research studies and interventions sometimes offer potential benefits to subjects that compensate for the risks they face. Other studies and interventions, which I refer to as “nonbeneficial” research, do not offer subjects a compensating potential for benefit. These studies and interventions have the potential to exploit subjects for the benefit of others, a concern that is especially acute when investigators enroll individuals who are unable to give informed consent. US regulations for research with human subjects attempt to address this concern (...)
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  36.  15
    Herschel and Whewell's Version of Newtonianism.David B. Wilson - 1974 - Journal of the History of Ideas 35 (1):79.
  37.  78
    Crime Victims and the Right to Punishment.David Alm - 2019 - Criminal Law and Philosophy 13 (1):63-81.
    In this paper, I consider the question of whether crime victims can be said to have a moral right to see their victimizers punished that could explain why they often feel wronged or cheated when the state fails to punish offenders. In the first part, I explain what I mean by a “right to punishment” and what it is for such a right to “explain” the frustrated crime victim’s reaction. In the second part, I distinguish such a right from a (...)
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  38.  26
    Speech and Phenomena Op: And Other Essays on Husserl's Theory of Signs.David B. Allison (ed.) - 1973 - Evanston, IL, USA: Northwestern University Press.
  39. Beyond Deconstruction?David Wood - 1987 - Royal Institute of Philosophy Lecture Series 21:175-194.
    There are many people who think that deconstruction has run its course, has had its day, and that it is now time to return to the important business of philosophy, or perhaps to serious ethical, social and political questions. Derrida's work, it is said, leads nowhere but a sterile philosophy of difference that in its de-politicized, de-historicized abstractness is a form of conservatism little better than the kinds of identity thinking to which it seems to be so radically opposed. In (...)
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  40.  5
    Identifying Primitive Individuals.David Wörner - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    According to a widespread contention, individuals are among the basic building blocks of the world. The contention, however, raises a perennial problem. If individuals are basic, they cannot be fully accounted for in terms of their empirically detectable qualities. But then, how can we detect, or know, or identify, individuals? Shamik Dasgupta has influentially argued that considerations along these lines, together with a lesson from the history of physics, should make us reject any picture on which individuals are basic constituents (...)
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  41.  81
    (1 other version)Vérifacteurs pour des vérités modales.David M. Armstrong - 2002 - Revue de Métaphysique et de Morale 2 (4):491-507.
    Revenant sur la question des vérifacteurs, D. Armstrong demande ici d'abord comment concilier le maximalisme et la relation de nécessitation. L'A. examine quel sens métaphysique donner à la notion d'implication, et s'il y a un sens à admettre une contingence de re. Il traite à ce niveau des possibilités pures, examine le cas des aliens chez David Lewis, puis pose la question de savoir s'il est contingent de dire qu'il y a de l'être plutôt que rien. L'exposé le conduit (...)
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  42.  44
    Understanding the 'What-is-F?' Question.David Wolfsdorf - 2003 - Apeiron 36 (3):175 - 188.
  43.  26
    Boom, Gloom, Doom: Balance Sheets, Monetary Fragmentation, and the Politics of Financial Crisis in Argentina and Russia.David M. Woodruff - 2005 - Politics and Society 33 (1):3-45.
    In the 1990s, Russia and Argentina both tied their currencies to the dollar to combat inflation. They later devalued under pressure, but only after an extremely costly delay, and only after an explosive spread of monetary surrogates substituting for official currency. This article explains these puzzling developments using an institutional-sociological approach to money, which relates exchange-rate preferences to financial context rather than sectoral position, as is common. It proposes a “lock-in” mechanism explaining delayed devaluation in both cases, as well as (...)
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  44.  77
    (1 other version)Orthodox ethics and the matter of communism.David B. Zilberman - 1977 - Studies in East European Thought 17 (4):341-419.
  45. What's blood got to do with it? The significance of natural parenthood.David Archard - 1995 - Res Publica 1 (1):91-106.
  46. Self-Profile.David M. Armstrong - 1984 - In Radu J. Bogdan (ed.), D. M. Armstrong. Dordrecht: Reidel. pp. 3-51.
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  47. Derrida’s Critique of Husserl and the philosophy of Presence.David B. Allison - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):89-99.
    O autor reexamina a crítica de Derrida à fenomenologia de Husserl de forma a mostrar como a sua coerência estrutural emerge não tanto de uma redução a uma doutrina particular, mas antes das exigências de uma concepção unitária, especificamente impostas pelas determinações epistemológicas e metafísicas da presença. PALAVRAS-CHAVE – Desconstrução. Derrida. Fenomenologia. Husserl. Presença. Significado. ABSTRACT – The author reexamines Derrida’s critique of Husserl’s phenomenology, so as to show how its structural coherency arises not so much from the reduction to (...)
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  48.  67
    (1 other version)The role of locomotion in psychological development.David I. Anderson, Joseph J. Campos, David C. Witherington, Audun Dahl, Monica Rivera, Minxuan He, Ichiro Uchiyama & Marianne Barbu-Roth - 2013 - Frontiers in Psychology 4.
  49.  50
    On Trying to Leave Truth Alone.David Zapero - 2021 - Philosophical Quarterly 72 (1):197-217.
    According to a certain conception of language, any sentence can, when used on an occasion, have any of indefinitely many truth-conditions. Such a conception of language gives us reason to think that the question of whether the notion of truth has a distinctive content cannot be settled by looking solely at the predication of truth. By focusing on the predicate ‘true’ when trying to determine the significance of the notion of truth, we may have been looking in the wrong place.
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  50.  28
    Experiencing the Word of God: Reading as Wrestling.David Worsley - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):78-93.
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